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http://www.nytimes.com/2009/10/04/health/04meat.html?hp
Meat companies and grocers have been barred from selling ground beef tainted by the virulent strain of E. coli known as O157:H7 since 1994, after an outbreak at Jack in the Box restaurants left four children dead. Yet tens of thousands of people are still sickened annually by this pathogen, federal health officials estimate, with hamburger being the biggest culprit. Ground beef has been blamed for 16 outbreaks in the last three years alone, including the one that left Ms. Smith paralyzed from the waist down. This summer, contamination led to the recall of beef from nearly 3,000 grocers in 41 states.
Ms. Smiths reaction to the virulent strain of E. coli was extreme, but tracing the story of her burger, through interviews and government and corporate records obtained by The New York Times, shows why eating ground beef is still a gamble. Neither the system meant to make the meat safe, nor the meat itself, is what consumers have been led to believe."
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It is our choices that show what we truly are far more than our abilities. ~A. Dumbledore
"The meat industry treats much of its practices and the ingredients in ground beef as trade secrets."
This is what I thought. Yes, the woman losing the use of her legs is absolutely awful, but... the animal losing it's life for her dinner is tragic.
Thanks for posting this


If a person gets sick from eating a piece of lettuce grown in a field tended by people in slave-labor conditions so bad they're forced to eliminate their own waste in the field because bathroom breaks are denied to them, is it any less sad and tragic for the sickened person who eats the lettuce?
Q: How many poets does it take to change a light bulb? A: 1001...one to change the bulb, 1000 to say it's already been done.

Whether or not we as vegetarians think it's a tragedy, most non-vegetarians do, so it may be an interesting article for those on the fence to read, like the OP said. They may conclude the solution is better regulation and better sanitation, but some may decide they'd rather not take that risk.
If a person gets sick from eating a piece of lettuce grown in a field tended by people in slave-labor conditions so bad they're forced to eliminate their own waste in the field because bathroom breaks are denied to them, is it any less sad and tragic for the sickened person who eats the lettuce?


Whether or not we as vegetarians think it's a tragedy, most non-vegetarians do, so it may be an interesting article for those on the fence to read, like the OP said. They may conclude the solution is better regulation and better sanitation, but some may decide they'd rather not take that risk.
If a person gets sick from eating a piece of lettuce grown in a field tended by people in slave-labor conditions so bad they're forced to eliminate their own waste in the field because bathroom breaks are denied to them, is it any less sad and tragic for the sickened person who eats the lettuce?
Its obvious an animal died so somebody can eat beef, its not obvious someone was treated bad so someone can eat lettuce.


Are you new to VB?

"If you want to know where you would have stood on slavery before the civil war, don't look at where you stand on slavery today, look at where you stand on animal rights." - Paul Watson.
Â
Every animal you eat
was running for her life
*Some* ethical veg*ns. Not all.
Q: How many poets does it take to change a light bulb? A: 1001...one to change the bulb, 1000 to say it's already been done.
"If you want to know where you would have stood on slavery before the civil war, don't look at where you stand on slavery today, look at where you stand on animal rights." - Paul Watson.
Â
Every animal you eat
was running for her life
Q: How many poets does it take to change a light bulb? A: 1001...one to change the bulb, 1000 to say it's already been done.
The "always" goes with the "sense of irony"...it doesn't mean "all veg*ns." Some people don't operate with a sense of irony at all. But many people will "always" see irony when someone is hurt in the process of hurting someone else (whether human or animal). Like, if someone in South Africa was hurt while doing something terrible to their slaves in a diamond mine...or when a child molester is hurt by his victim...it's a trigger for that sense of irony (maybe not the right word) in many. On a board like this I would always figure there would be some of that. But I see your point about my phrasing.
"If you want to know where you would have stood on slavery before the civil war, don't look at where you stand on slavery today, look at where you stand on animal rights." - Paul Watson.
Â
Every animal you eat
was running for her life
I think this is a little different than being gored by a bull. Most people are conditioned to believe that bullfighting is cruel and unnecessary, whereas many people are not taught the same thing about eating meat. Additionally, with something like a bullfight you are the one stabbing the bull to death so it would be difficult not to think of the bull as a sentient being that can suffer. Most of us ate meat at one point or another...
As far as I'm concerned someone who takes pleasure in the pain of another, or feels no empathy whatsoever in another's tragedy, is not "ethical" in any way, shape or form.
http://www.kiz-shop.de/index.php?page=categorie&cat=8
http://www.kiz-shop.de/index.php?page=product&info=94

I think this is a little different than being gored by a bull. Most people are conditioned to believe that bullfighting is cruel and unnecessary, whereas many people are not taught the same thing about eating meat. Additionally, with something like a bullfight you are the one stabbing the bull to death so it would be difficult not to think of the bull as a sentient being that can suffer. Most of us ate meat at one point or another...
I agree with this. Social conditioning is no excuse for an action (no doubt people throughout the ages have been conditioned to do a lot of horrible stuff), but it is something to take into account in "moral psychology".
"and I stand
upon a mountain
made of weak and useless men"
Well, I wasn't talking about people "taking pleasure in" or "feeling no empathy whatsoever" if you read my post (since you quoted it). If you read it that way, I think it must be because that attitude is what's in your mind.
"If you want to know where you would have stood on slavery before the civil war, don't look at where you stand on slavery today, look at where you stand on animal rights." - Paul Watson.
Â
Every animal you eat
was running for her life
I agree, and I hope that woman felt a least a little empathy for the animals who were killed for the burger.
"If you want to know where you would have stood on slavery before the civil war, don't look at where you stand on slavery today, look at where you stand on animal rights." - Paul Watson.
Â
Every animal you eat
was running for her life
Title of thread: "Tragedy involving child molester"
http://www.enquirer.com/editions/200..._she_shot.html
There wouldn't be any discussion in that thread other than expressions of sorrow for the guy who got shot, would there? No one would make it "controversial" and mention the children, would they?
The point was, it just seems really, really obvious that the title of this thread ("Tragedy Involving Hamburger") on a veg board would generate a little discussion, if only people pointing out that the animals (referred to as "hamburger") were victims too.
"If you want to know where you would have stood on slavery before the civil war, don't look at where you stand on slavery today, look at where you stand on animal rights." - Paul Watson.
Â
Every animal you eat
was running for her life
As for the woman who shot the child molester in KY, in Irizary's piost, she was very kind hearted. I would've use a shard of broken glass.
"If you want to know where you would have stood on slavery before the civil war, don't look at where you stand on slavery today, look at where you stand on animal rights." - Paul Watson.
Â
Every animal you eat
was running for her life
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